RSTNE 8th Edition Online – Galatians-Galutyah


To The Believing Remnant Of Yisrael

1 Shaul, a sholiach, not of men, neither by man, but by 𐤉𐤄𐤅𐤔𐤏 Ha Moshiach and Abba 𐤉𐤄𐤅𐤄, who raised Him from the dead;

2 And all the Yisraelite brothers, who are with me, to the Yisraelite kehellot of Galutyah:

3 Unmerited chen to you and shalom from Abba 𐤉𐤄𐤅𐤄 and from our Master 𐤉𐤄𐤅𐤔𐤏 Ha Moshiach,

4 Who gave Himself for our sins, that He might deliver us from the evil olam hazeh, according to the will of 𐤉𐤄𐤅𐤄 our Abba:

5 To whom be tifereth le-olam-va-ed. Ahmein.

6 I am shocked that you are so soon removed from Him that called you to the unmerited chen of Moshiach to another version of The Besorah:

7 Which is not another; but there are some that trouble you and do pervert The Besorahof Moshiach.

8 But though we, or a malach from the shamayim, proclaim any other Besorah to you than that which we have proclaimed to you, let him be cursed.

9 As we said before, so I repeat, if any man proclaims any other Besorah to you than the one you have received, let him be cursed.

10 For do I now persuade men, or 𐤉𐤄𐤅𐤄 ? Or, do I seek to please men? For if I still sought to please men, I should not be the eved of Moshiach.

11 But I certify to you, my Yisraelite brothers, that The Besorah, which was proclaimed by me, is not received from man.

12 For I neither received it from man, neither was I taught it from men, but through the revelation of 𐤉𐤄𐤅𐤔𐤏 Ha Moshiach.

13 For you have heard of my former halacha in the past in Judaism, how that I intensely and continually persecuted the Yisraelite kehellot of 𐤉𐤄𐤅𐤄 and tried to destroy them:

14 And I progressed in Judaism above many of my equals in my own nation; above all I was especially zealous of the teachings of my ahvot.

15 But when it pleased 𐤉𐤄𐤅𐤄, who chose me from my birth and called me by His unmerited chen,

16 To reveal His Son in me, that I might proclaim Him among the heathen; immediately I conferred not with flesh and dahm:

17 Neither did I go to Yahrushalayim to them who were shlichim before me; but I went into Arabia and returned again to Dameshek.

18 Then after three years I went up to Yahrushalayim to see Kefa and stayed with him fifteen yamim.

19 But the other shlichim I did not see, other than Yaakov The Master’s brother.

20 Now the things that I write to you, behold, before 𐤉𐤄𐤅𐤄, I do not lie.

21 Afterwards I came into the regions of Aram and Cilikia;

22 And was not known personally by sight by any of the Yisraelite kehellot in the province of Yahudah who were in Moshiach:

23 But they had heard only, that he who had persecuted us in times past now proclaims the emunah that he once destroyed.

24 And they esteemed 𐤉𐤄𐤅𐤄 because of me.

2 Then fourteen years after that I went up again to Yahrushalayim with Bar-Nava and took Teitus with me also.

2 And I went up by sod-revelation and communicated to them concerning The Besorah that I proclaim among the goyim, but privately to them who were of tov reputation, lest by any means I should labor, or had labored, in vain.

3 But neither Teitus, who was with me, being an Aramean, was compelled to be made brit-milah immediately:

4 And because of false Yisraelite brothers who sneaked in and who came in to secretly spy out our liberty that we have in The Moshiach 𐤉𐤄𐤅𐤔𐤏, that they might bring us into avdooth:

5 To whom we gave no place by yielding in submission to them, no, not even for an hour; that the emet of The Besorah might remain among you.

6 But of those who were considered to be somewhat important-whatever they were, it makes no difference to me:𐤉𐤄𐤅𐤄 accepts no man’s person – for those who seemed to be somewhat important added nothing additional, or new to me:

7 But on the contrary, when they saw that The Besorah of the akrobustia was committed to me, as was The Besorah of the brit-milah to Kefa;

8 For He that worked vigorously in Kefa for his calling as a sholiach to the brit-milah, the same One was mighty in me toward the goyim:

9 And when Yaakov, Kefa and Yochanan, who seemed to be pillars, perceived the unmerited chen that was given to me, they gave to me and Bar-Nava the right hand of chavurah; that we should go to the goyim and they to the brit-milah.

10 Only they desired that we should remember the poor; the same mitzvah which I also was eager to do.

11 But when Kefa had come to Antioch, I withstood him to his face because he was at fault.

12 For before certain men came from Yaakov, he did eat with the peoples: but when they had come, he withdrew and separated himself, fearing them that were from the Yahudim in Yahrushalayim.

13 And the other Yahudim joined with him in his hypocrisy; so that even Bar-Nava was led astray with their hypocrisy.

14 But when I saw that they walked not uprightly according to the emet of The Besorah, I said to Kefa in front of them all, If you, being a Yahudi in The Ohr, live like the Arameans in the darkness, and not as do the Yahudim, why do you compel the peoples in darkness to live as do the Yahudim in The Ohr?

15 For we who are from the Yahudim by nature, are not from the peoples; the sinners,

16 Knowing that a man is not ever declared right by the Miqsat Maaseh Ha-Torah, but by the full emunah in 𐤉𐤄𐤅𐤔𐤏 Ha Moshiach; even we who have believed in 𐤉𐤄𐤅𐤔𐤏 Ha Moshiach, that we might be declared tzadik by the full emunah in Moshiach and not by the Miqsat Maaseh Ha-Torah: for by limited Miqsat Maaseh Ha-Torah shall no flesh can ever be declared tzadik.

17 But if, while we seek to be declared tzadik by Moshiach, we ourselves also are found to be sinners, is therefore Moshiach now an Eved of the sin in our lives? Let it never be!

18 For if I build again the things that I destroyed, I make myself a transgressor.

19 For I died by the hands of Torah that I might live to 𐤉𐤄𐤅𐤄.

20 I am impaled with Moshiach: nevertheless I live; yet not I, but Moshiach lives in me: and the chayim which I now live in the flesh I live by the emunah of The Son of 𐤉𐤄𐤅𐤄, who loved me and gave Himself for me.

21 I do not frustrate the unmerited chen of 𐤉𐤄𐤅𐤄: for if becoming a tzadik came by the limited Miqsat Maaseh Ha-Torah, then Moshiach has died in vain.

3 O foolish Galutyah people, who has put you under a spell, that you should not obey the emet, since 𐤉𐤄𐤅𐤔𐤏 Ha Moshiach has been clearly set forth, before your eyes as impaled among you?

2 This only would I learn from you: Did you receive The Ruach Hakodesh by the Miqsat Maaseh Ha-Torah, or by your full obedience to emunah?

3 Are you so foolish? Having begun your halacha in The Ruach Hakodesh, are you now made perfect by the flesh and its settling for Miqsat Maaseh Ha-Torah?

4 Have you suffered so many things for nothing? If it is yet for nothing.

5 He that supplies you with The Ruach Hakodesh and works great nisim among you, does He do it by the Miqsat Maaseh Ha-Torah, or by your hearing and emunah?

6 Even as Avraham believed 𐤉𐤄𐤅𐤄 and it was counted to him for tzedakah.

7 Know therefore that those who are of the emunah, the same are b’nai Avraham.

8 And the Katuv, foreseeing that 𐤉𐤄𐤅𐤄 would justify the heathen through emunah, proclaimed before The Besorah to Avraham, saying, In you shall all goyim be blessed-mixed.

9 So then they that are of emunah are blessed with faithful believing Avraham.

10 For as many as are followers of the Miqsat Maaseh Ha-Torah are under the curse: for it is written, Cursed is every one that continues not in all the things that are written in the Scroll of The Torah to do them.

11 But that no man is declared a tzadik by the limited Miqsat Maaseh Ha-Torah in the sight of 𐤉𐤄𐤅𐤄, is evident: for, the tzadik shall live by the full emunah.

12 And the Torah is not made by man’s emunah: but, the man that does all that is written in it, shall also live in them.

13 Moshiach has redeemed us from the curse of the Torah, being made a curse for us: for it is written, Cursed is every one that hangs on an eytz:

14 That the bracha upon Avraham might come upon the goyim through 𐤉𐤄𐤅𐤔𐤏 Ha Moshiach; that we might receive the promise of The Ruach Hakodesh through emunah.

15 Yisraelite brothers, I speak after the manner of men; Even if a brit is a man’s brit, yet still if it is confirmed, no man sets it aside, or adds to it.

16 Now to Avraham and his zera were the promises made. He said not and to your zera, as in many; but as of One and to your Zera, which is Moshiach.

17 And this I say, that the Brit, that was confirmed by 𐤉𐤄𐤅𐤄 through Moshiach, the Torah, that came four hundred and thirty years later, cannot nullify the Avrahamic brit, so that it should make the promise of no effect.

18 For if the inheritance is from the Torah, it is no more by The Word of promise: but 𐤉𐤄𐤅𐤄 gave it to Avraham by promise.

19 What purpose then does the Torah serve? It was added because of transgressions, until the Zera should come to whom the promise was made; and heavenly malachim through the hands of a Mediator ordained it.

20 Now a Mediator does not represent one party, but 𐤉𐤄𐤅𐤄 is Echad.

21 Is the Torah then against the promises of 𐤉𐤄𐤅𐤄? Let it never be! For if there had been a Torah given that could have given us chayim, then truly tzedakah would have been by the Torah.

22 But the Katuv has concluded all under sin, that the promise by emunah of 𐤉𐤄𐤅𐤔𐤏 Ha Moshiach might be given to them that believe.

23 But before the Netsarim emunah came; the Torah was guiding and guarding us, while we were confined from the emunah about to be revealed.

24 Therefore the Torah was the pathfinder for us going forward to the derech of Moshiach, that by trusting emunah in Him we may be declared tzadik.

25 But after the Netsarim emunah has come we are no longer under schoolmasters.

26 For you are all b’nai 𐤉𐤄𐤅𐤄 by emunah in The Moshiach 𐤉𐤄𐤅𐤔𐤏.

27 For as many of you as have been immersed into Moshiach have put on Moshiach.

28 There is neither Yahudi nor Aramean nor Greek, there is neither eved nor free and there is neither male nor female: for you are kol Yisrael echad in The Moshiach 𐤉𐤄𐤅𐤔𐤏.

29 And if you are Moshiach’s, then are you Avraham’s zera, and heirs according to the promise.

4 Now I say, That the heir, as long as he is a child, differs nothing from an eved, even though he is master over all of them;

2 But is under guardians and stewards of the bayit until the time that has been set by his abba.

3 Even so, when we were children, we were in avdooth under the elements of the olam hazeh:

4 But when the fullness of the time had come,𐤉𐤄𐤅𐤄 sent forth His Son, made of a woman, made under the promises of the Torah,

5 To redeem those who were under the promise of Torah, that we might receive the adoption as sons.

6 And because you are sons,𐤉𐤄𐤅𐤄 has sent forth The Ruach Hakodesh of His own Son into your levavot, crying, Abba, Abba.

7 So then you are no longer an eved, but a son; and if a son, then an heir of 𐤉𐤄𐤅𐤄 through Moshiach.

8 Back then, when you knew not 𐤉𐤄𐤅𐤄, you did service to those who by nature are not 𐤉𐤄𐤅𐤄 our Ahloha.

9 But now, after that you have known 𐤉𐤄𐤅𐤄, or rather are known by 𐤉𐤄𐤅𐤄, how do you return again back to the weak and poor elementary matters, to which you desire again to be in avdooth?

10 You shomer your own yamim and chodashem and times and years.

11 I am concerned about you, lest I have labored among you for nothing.

12 Yisraelite brothers, put yourself in my place, just as once I put myself in your place. You have not offended me at all.

13 You know how through weakness of the flesh I proclaimed The Besorah to you before.

14 And in my trial that was in my flesh you did not despise, or reject me; but received me as a malach of Ahloha, even as Moshiach 𐤉𐤄𐤅𐤔𐤏.

15 Where then are the brachot and rachamim you had towards me? For I bear you record, that, if it had been possible, you would have plucked out your own eyes and have given them to me.

16 Have I therefore become your enemy because I tell you the emet?

17 They do not desire tov for you, but they desire to dominate you and exclude you from Yisrael that your desire may be to serve them.

18 But it is tov to always desire pleasant things and not only when I am present with you.

19 My little children, of whom I am again in birth pains until The Moshiach be formed in you again,

20 I desire to be present with you now and to change my tone; but now I stand in doubt of you.

21 Tell me, you that desire to be under the Miqsat Maaseh Ha-Torah; do you not listen to the entire Torah?

22 For it is written, that Avraham had two sons, the one by a female eved, the other by a free woman.

23 But he who was from the female eved was born after the flesh; but he from the free woman was by promise.

24 Which things are allegories: for these are the two britot; the one from Har Senai, that brings forth avdooth, which is Hagar.

25 For this Hagar is Har Senai in Arabia and corresponds to Yahrushalayim that now exists and is in avdooth with her children.

26 But the Yahrushalayim that is above is free, which is the eema of us all.

27 For it is written, Gilah, you barren that did not bear; break forth and shout for simcha, you that did not have labor: for the barren and deserted one has many more children than she who has had a husband.

28 Now we, Yisraelite brothers, are like Yitzchak was; we are the children of promise.

29 But as it was then, he that was born after the flesh persecuted him that was born after The Ruach Hakodesh, even so, it is now.

30 Nevertheless what does The Katuv tell us to do? Cast out the female eved and her son: for the son of the female eved shall not be heir with the son of the free woman.

31 So then, Yisraelite brothers, we are not children of the female eved, but of the free woman.

5 Stand fast therefore in the liberty in which Moshiach has made us free and be not harnessed again under the yoke of avdooth.

2 Behold, I Shaul say to you, that if you become brit-milah, Moshiach shall profit you nothing.

3 For I testify again to every man that is brit-milah, that he is a debtor to do the whole Torah.

4 Moshiach has become of no effect to you, whoever of you are declared to be a tzadik by the Torah; you are fallen from unmerited chen.

5 For we through The Ruach Hakodesh wait for the tikvah of tzedakah by emunah.

6 For in 𐤉𐤄𐤅𐤔𐤏 Ha Moshiach neither brit-milah is anything, nor akrobustia; But emunah which works by ahava.

7 You did run well before; who did hinder you that you should not obey the emet?

8 This persuasion comes not of Him that has called you.

9 A little chametz leavens the whole lump.

10 I have confidence in you through 𐤉𐤄𐤅𐤄, that you will not think any differently: but he that troubles you shall bear his mishpat, whoever he is.

11 And I, Yisraelite brothers, if I yet proclaim brit-milah, why do I suffer persecution? Then is the scandal of the execution stake ceased.

12 I desire that they who trouble you were even cut off.

13 For, Yisraelite brothers, you have been called to liberty; only use not liberty as an occasion for the flesh, but by ahava serve one another.

14 For all the Torah is fulfilled in one word, even in this; You shall love your neighbor as yourself.

15 But if you bite and devour one another, take heed that you are not consumed by each other.

16 This I say then, have your halacha in The Ruach Hakodesh and you shall not fulfill the desires of the flesh.

17 For the flesh craves what is harmful to The Ruach Hakodesh and The Ruach Hakodesh opposes the desires of the flesh: and these two are contrary to one another: so that you cannot do whatever you please.

18 But if The Ruach Hakodesh leads you, you are not under those systems that pervert the Torah.

19 Now the works of the flesh are well known, among which are these; Adultery, fornication, uncleanness, indecency

20 Idolatry, witchcraft, hatred, quarrels, jealousies, rage, strife, selfish ambition, stubbornness, heresies,

21 Envy, murder, drunkenness, wild indecent parties and all such things: about which I warn you again as I have also done in times past, that those who practice such things as the derech of their chayim shall not inherit the malchut of 𐤉𐤄𐤅𐤄.

22 But the fruit of The Ruach Hakodesh is ahava, simcha, shalom, patience, chesed, rachamim, trust worthiness,

23 Gentleness, self-control: there is no emet Torah that is against this kind of tov fruit.

24 And they that are Moshiach’s have controlled the flesh with its affections and desires.

25 If we live in The Ruach Hakodesh, let us also have our halacha in The Ruach Hakodesh.

26 Let us not desire worthless tifereth, provoking, or ridiculing one another, or envying one another.

6 Yisraelite brothers, if a man is overtaken in a trespass, you who are the spiritual ones restore him in the ruach of gentleness; while guarding yourself, lest you also be tempted.

2 Bear one another’s burdens and so complete in practice the Torah of The Moshiach.

3 For if a man thinks himself to be something, when he is nothing, he deceives himself.

4 But let every man examine his own mitzvoth and then shall he have gilah in himself alone and not in another.

5 For every man shall bear his own burden.

6 Let him that is taught in The Word share with him that teaches in all tov things.

7 Be not deceived; Ahloha is not mocked: for whatever a man sows, that shall he also reap.

8 For he that sows to his flesh shall from the flesh reap corruption; but he that sows into The Ruach Hakodesh shall from The Ruach Hakodesh reap everlasting chayim.

9 And let us not be weary in doing well: for in due season we shall reap, if we do not grow weary.

10 So then, as we have the opportunity, let us do tov to all men, especially to those who are of the household of believing Yisrael.

11 You see how large a letter I have written to you with my own handwriting.

12 Those who desire to make a nice show of your flesh, they compel you to be brit-milah; in order to avoid suffering persecution for the execution stake of Moshiach.

13 For those who are brit-milah do not keep the Torah; but desire to have you become brit-milah, that they may boast over your flesh.

14 But 𐤉𐤄𐤅𐤄 forbid that I should boast, except in the execution stake of our Master 𐤉𐤄𐤅𐤔𐤏 Ha Moshiach, through whom the olam hazeh is impaled to me and I am impaled to the olam hazeh.

15 For in The Moshiach 𐤉𐤄𐤅𐤔𐤏 neither brit-milah, nor akrobustia, has strength to save, but only a renewed creation.

16 And as many as have their halacha according to this mishpat, shalom be upon them and rachamim, be upon The Emet Yisrael of 𐤉𐤄𐤅𐤄.

17 From now on let no man trouble me: for I bear in my gooff the marks of The Master 𐤉𐤄𐤅𐤔𐤏.

18 Yisraelite brothers, the unmerited chen of our Master 𐤉𐤄𐤅𐤔𐤏 Ha Moshiach be with your ruach. Ahmein.