RSTNE 8th Edition Online – Third Corinthians – Qorinthyah Gimel

Third Corinthians Qorinthyah Gimel


This was an epistle widely circulated as early as 130-150 CE and is attributed by many to Paul in his care for the believers in Corinth.

1 Sholiach Shaul, a prisoner of Yahushua Ha Moshiach, unto the brethren which are in Qorinthyah, shalom. Being in the midst of many tribulations, I do not marvel if the teachings of the evil one spreads quickly. For my Adon Yahushua Ha Moshiach will hasten His coming and will no longer endure the insolence of them that falsify His Words. For I delivered to you in the beginning the things which I received from the kadosh shlichim, which were before me, who were at all times with Yahushua Ha Moshiach: namely, that our Adon Yahushua Ha Moshiach was born of Miryam who is of the zera of Dawid according to the flesh, the Ruach HaKadosh being sent forth from the shamayim, from the Abba to her, so that He might come down into this olam and redeem all flesh by His own set apart flesh and raise us up from the dead in the flesh, just as He has shown us, Himself being our example.

2 And because man was formed by His Abba, therefore mankind was sought for when he was lost, that he might be made alive by adoption. For to this end did 𐤉𐤄𐤅𐤄 Almighty who made the shamayim and the earth first send the neviim to the Yahudim, that they might be turned away from their sins. For He planned to save the entire House of Yisrael. Therefore, He conferred a portion of the Ruach of Moshiach upon the neviim and sent them to the Yahudim first and they proclaimed the emet avdoot of 𐤉𐤄𐤅𐤄 for a long period of time. But the prince of iniquity s.a.tan, desiring to be 𐤉𐤄𐤅𐤄, laid hands on them and slew them and bound all flesh by evil lusts and the end of the olam by His coming mishpat.

3 But 𐤉𐤄𐤅𐤄 Almighty, who is tzadik, would not cast away His own creation, but had compassion on them from the shamayim and sent His Ruach into Miryam, who believed with all her lev and received the Ruach HaKadosh in her womb, so that Yahushua might come into the olam hazeh, so that by that same kadosh flesh, His own, He might save men. By using Ahdahm’s flesh, s.a.tan had brought in death, yet by Moshiach’s flesh, s.a.tan was overcome. For by His own goof Yahushua Ha Moshiach saved all flesh and restored it to chayim, so that He might show forth The Temple of Tzedakah in His own gooff, by which we are saved, in whom if we trust, we are also set free.

4 They therefore are not children of tzedakah, but children of wrath, who reject the chochmah of 𐤉𐤄𐤅𐤄, saying that the shamayim and the earth and all that are in them are not the works of 𐤉𐤄𐤅𐤄. They therefore are the children of wrath, for cursed are they, following the teaching of the serpent, whom you should drive out and flee from their doctrine. For you are not children of disobedience, but of the well beloved kehillah. Therefore, the time of the resurrection is proclaimed to everyone.

5 And as for those devils which say that there is no resurrection of the flesh, they indeed shall have no resurrection to chayim, but only to mishpat, because they do not believe in Him that is risen from the dead, because they believe not and understand not. For they do not know, O Qorinthyahim, the many kinds of zera, of wheat or of other zera, how they are cast bare into the earth and are corrupted and rise again by the will of 𐤉𐤄𐤅𐤄, with bodies fully clothed. And not only that gooff which is cast in rises again, but it is recreated with much brachot. And we must not take examples from types of zera only, but from more noble bodies. You know how Yonah the son of Amathyah, when he would not preach to them of Nineveh, but fled, was swallowed by the sea monster. After three yamim and three laylot 𐤉𐤄𐤅𐤄 heard the tefillah of Yonah out of the lowest Sheol and no part of him was consumed, not even a hair nor an eyelash.

6 How much more, oh you of little emunah, shall He raise you that have believed in Messiah Yahushua, just as He Himself arose. In the same way, a dead man also was cast upon the bones of the navi Elisha by the children of Yisrael, arose, in gooff, in nephesh, in bones and in ruach. How much more shall you who have been cast upon the gooff, bones and Ruach of the Adon Yahushua rise again on that yom, having your flesh made whole, just as He rose?

7 In the same way, concerning the navi Eliyahu, he raised the widow’s son from death. How much more shall Adon Yahushua Ha Moshiach raise you up from death at the sound of the shofar, in the twinkling of an eye? For He has shown us an example in His own gooff.

8 If then, you receive any other doctrine, 𐤉𐤄𐤅𐤄 Himself shall be a witness against you. Let no man trouble me, for I bear these bonds that I may win Moshiach. I therefore bear His marks in my gooff, so that I may also attain to the resurrection of the dead. Whoever receives or abides in this emet, which he has received by the blessed neviim and the kadosh Besorah, shall receive a reward from Yahushua Ha Moshiach and when that person rises from the dead, he shall obtain perpetual chayim. But whoever transgresses these things, is the fire of mishpat reserved; those that walk in that same derech, are just a generation of vipers. You must reject their words in the Power of 𐤉𐤄𐤅𐤄. Shalom, chen and ahava, shall then be with you.